Singing For Our Lives


The Rev. Dr. Margaret Bullitt-Jonas

5/29/2016

The day before I got arrested, I woke up singing.

Ain’t gonna let nobody turn me around, turn me around, turn me around.
Ain’t gonna let nobody turn me around."

Arrested in West Roxbury (photo credit:  Robert A. Jonas)
Resolve filled me as I sang my way through the tasks of the day, preparing for the morrow. Do you want to gather your courage? Lift your spirits? Find your true north? Stay the course? You get there by singing.
On the day I was arrested, I sang.
We all sang.

On May 25, a crowd of nearly 100 people gathered under a blue sky in a neighborhood of Boston, near the West Roxbury site of the “metering and regulating” station for Spectra Energy’s West Lateral gas pipeline. We came to pray about our commitment to keep fossil fuels in the ground. We came to put our bodies on the line: sixteen leaders of different faith traditions were readying for civil disobedience to stop the pipeline. And we came to sing.


 
As the crowd gathers, we listen to Rabbi Shoshana and
Rev. Marla Marcum (of Climate Disobedience Center)
Photo credit: Robert A. Jonas)
Shoshana Meira Friedman, Assistant Rabbi for Engagement at Temple Sinai in Brookline, took the lead in organizing our act of interfaith prayer and protest. In her strong soprano, accompanied by guitar, she launched the event with an anthem by Holly Near, “We are a gentle, angry people and we are singing, singing for our lives. We are all in this together, and we are singing, singing for our lives.”

Once you understand the urgency of avoiding climate chaos – once you grasp the need to keep fossil fuels in the ground, including natural gas – once you realize that climate change is already starting to unravel the web of life and that it harms the poor first and hardest – then you know it’s no exaggeration to say that we are singing and fighting for our lives.

And sing we did, updating the words of various songs as we went along.
“Ain’t gonna let no pipeline turn me around, turn me around, turn me around…”
“Ain’t gonna let no coal mine turn me around…”

“Ain’t gonna let the folks at FERC turn me around…” – “FERC” being the Federal Energy Regulatory Commission, an agency notorious for rubberstamping pipeline industry requests for new pipelines, even if those pipelines cut through conservation areas, or leak methane (a greenhouse gas far more potent and deadly in the short term than carbon dioxide), or carry highly-pressurized, potentially explosive gas into an urban neighborhood like West Roxbury, alongside a quarry engaged in active blasting.
 
 
Left to right, Rev. Mariama White-Hammond,
Rev. Dr. Jim Antal and MBJ (photo credit: Robert A. Jonas)
“Ain’t gonna let no fear turn me around…”

When we reached this verse, I planted my feet more firmly on the ground and raised my head. Of all the verses, this one is the most far-reaching. Fear is what prevents us from stepping outside our comfort zone and taking part in the struggle for a more just and sustainable society – for starters, fear of the unknown, fear of failure, fear of loss, fear of ridicule, and fear of bodily harm. The power of ordinary people seems puny when compared with the power of the political and corporate behemoths that rule the world. Why stick your neck out?

Yet there is no message that runs more frequently through the Bible than the message: “Fear not.” We hear it in the Old Testament: “Do not be afraid, Abram, I am your shield” (Genesis 15:1). “Do not be afraid, stand firm, and see the deliverance that the LORD will accomplish for you today” (Exodus 14:13). “The LORD is my light and my salvation; whom then shall I fear?” (Psalm 27:1). We hear it in the New Testament: “Do not be afraid: for see – I am bringing you good news of great joy for all the people” (Luke 2:10). “Take heart, it is I: do not be afraid” (Mark 6:50). “Perfect love casts out fear” (1 John 4:18).

The first followers of Jesus clearly tapped into a source of love and power that gave them strength to challenge injustice. Apparently there were two basic ways of identifying Christians: you would know Christians by their love (John 13:35) and you would know them by their commitment to “turning the world upside down” (Acts 17:6). Not surprisingly, the first followers of Jesus seem to have spent a fair amount of time in jail. As my bishop, Douglas Fisher, recently put it, “When we follow Jesus, stuff is going to happen.” How would Christianity change today if it became normative for Christians to risk arrest in acts of peaceful resistance to fossil fuels?

The sixteen of us preparing to risk arrest came from a variety of denominations and traditions – American Baptist, Buddhist, Episcopal, Hindu, Jewish, Presbyterian, United Church of Christ, and Unitarian Universalist. We represented a range of diverse religions, yet all of us were drawing upon a holy power greater than our selves. All of us were rooted in a reality that transcends the rules and structures of this world. All of us were fired by the vision of a better world, by faith in the human spirit, and by faith that God would guide us to courageous and visionary action.
 
 
Rabbi Shoshana and Cantor Roy Einhorn open the Torah
to a passage from Deuteronomy 11
(photo credit: Robert A. Jonas)
And all of us were willing to step past our fear and to put our bodies on the line.

Music helped us do that – so, after holding a worship service in front of the “metering and regulating” station, we made our way in procession up the street, following Rabbi Shoshana and singing all the way.

“The tide is rising, and so are we.
The tide is rising, and so are we.
The tide is rising, and so are we.
This is where we are called to be.
This is where we are called to be.”


(To watch a splendid videotape of this climate anthem written by Shoshana Meira Friedman and her husband Yotam Schachter, and performed at Washington National Cathedral by Rabbi Shoshana and Rev. Fred Small, visit here.)

When we reached the intersection of Grove and Washington Streets, we saw ahead of us the open trench where construction workers were installing the pipeline. The procession paused briefly on the sidewalk for a quick consultation and a quick in-breath of courage. Then we made a dash for the pit. I slid under the barrier and scrambled to a seated position, my legs dangling over the 12-foot trench.
 
 
16 religious leaders risk arrest at site of pipeline
construction (photo credit: Robert A. Jonas)
There we stayed, the sixteen of us, sitting on the edge of the trench and taking turns calling out prayers and giving short, impassioned sermons about the moral call to stop climate change. Using prayers I’d drafted, we prayed for the construction workers, the police, and the neighborhood.
 
A Prayer for the Spectra Workers: Gracious God, we remember before you everyone who labors, and
especially we pray for everyone working here at this construction site for Spectra Energy. We pray for their safety and well-being, and we pray for their families and loved ones. We thank you, God, for the dignity of work. We pray that, as our economy makes a swift transition from fossil fuels to clean, safe, renewable energy you will give us strength and resolve to ensure that workers everywhere share in a clean energy economy and enjoy fulfilling, safe, and well-paid jobs.

Prayer for the Police: Almighty God, we commend to your gracious care and keeping all the men and women who serve in law enforcement. Thank you for their calling to public service. Watch over all police officers; protect them from harm in the performance of their duty; give them compassion, good judgment and wisdom, and fill their spirit with a balance of strength and love.
           
Prayer for this Neighborhood
: O God, you have bound us together in a common life. We pray for the neighborhood of West Roxbury: for its safety, beauty, and good health. We pray for all communities that are divided over whether and how to end our use of fossil fuels. Help us, in the midst of our struggles for a just and sustainable economy, to confront one another without hatred or bitterness, and to work together with mutual forbearance and respect.
 
 
John Bell (Buddist), MBJ (Episcopal), Rabbi Shoshana
Friedman (Jewish), Rev. Fred Small (Unitarian
Universalist), Cantor Roy Einhorn (Jewish)
(photo credit:  Robert A. Jonas)

When the police chief gave a five-minute warning that we would be arrested if we didn’t move, we stayed put. Instead, we read aloud together the words of Buddhist activist Joanna Macy (World as Lover, World As Self: Courage for Global Justice and Ecological Renewal, Parallax Press, 2007):

“When you make peace with uncertainty, you find a kind of liberation. You are freed from bracing yourselves ?against every piece of bad news, and from constantly having to work up ?a sense of hopefulness in order to act – which can be exhausting. There’s a certain equanimity and moral economy that comes when you are not constantly computing your chance of success.? The enterprise is so vast,? there is no way to judge the effects? of this or that individual effort – or the extent to which it makes any difference at all.? Once we acknowledge this,? we can enjoy the challenge and the adventure.? Then we can see that it is a privilege to be alive now in this Great Turning,? when all the wisdom and courage ever harvested? can be put to use.”

By the time the police came to put us in handcuffs and escort us to the vans, we were singing again.

“The tide is rising, and so are we.
The tide is rising, and so are we.
The tide is rising, and so are we.
This is where we are called to be.
This is where we are called to be.”
Taken to the police van, with Shoshana next in line
(photo credit:  Robert A. Jonas)

Even as we sat, handcuffed, in the dark recesses of the van, waiting to be driven to the police station, we could hear our supporters singing outside, as well as snatches of the impassioned, impromptu sermon being delivered on the edge of the pit by our friend Rev. Mariama White-Hammond.

It’s no wonder that singing filled the lives of our ancestors in the faith (see Matthew 26:30, 1 Corinthians 14:26, Ephesians 5:19, Colossians 3:16). Where the Spirit of the Lord is, there is freedom (2 Corinthians 3:17). And where there is freedom or the longing to be free, you will find people singing.

As of today, there have been 85 arrests at the West Roxbury Lateral pipeline site. I am sure there will be more. Resist the Pipeline is organizing protests and providing training in civil disobedience. Better Future Project is planning a major march and action to stop new gas pipelines on July 14-18, which will include direct action at the pipeline construction in West Roxbury (for information and to register, visit here).

Meanwhile, fossil fuel resistance is growing worldwide. In recent weeks, thousands of people on six continents took coordinated, strategic action to stop fossil fuels. Through Clergy Climate Action, a new project of Climate Disobedience Center, clergy of many faiths have signed a pledge to participate in peaceful direct action to resist new fossil fuel development. I invite you to endorse our statement.
Police prepare to make arrests
(photo credit:  Robert A. Jonas)


Here is the closing paragraph: As religious leaders, we oppose further development of fossil fuel resources and infrastructure in our nation. We envision a livable climate for our communities, for the poor, for our children, and for all life.  We call for immediate and robust public investment in climate solutions, including large-scale renewable energy. We will resist new fossil fuel development through joyful, faithful, spirited, and nonviolent direct action.”
The day after I got arrested, I woke up singing.

We will not give up the fight, we have only started, we have only started, we have only started.
We will not give up the fight. We have only started
.”

To read more, see additional pictures and see comments please go to:  http://revivingcreation.org/singing-for-our-lives/
 



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